Church Orthodox holiday of May.

The national holiday "Ivan Dolgiy" is celebrated on May 21 (according to the old style - May 8). In the Orthodox church calendar, this is the day of honoring the memory of the Apostle John the Theologian. Other names of the holiday: "Ivan the Hailbreaker", "Wheat", "Sowing". The holiday was called a long one because all the work that was done on this day began at dawn and continued until dark.

John the Evangelist is one of the twelve apostles. He was the younger brother of the apostle James. Jesus Christ called both of them to the number of his disciples on the Lake of Gennesaret, where the brothers were fishing. After the Master was crucified, John took care of the Mother of God until her last day. After that, he went to the cities to bring the word of God to people. The theologian is considered the author of five books of the New Testament: the Gospel of John, three epistles and one revelation.

What church holiday is May 21 today: memorable dates

On May 21, it was customary to pray to John the Theologian in order to avoid various poisonings. According to legend, when the persecution of Christians began, the apostle was arrested by order of the emperor Domitian and sentenced to death. As a punishment, John had to drink a glass of poison, but the poisoning potion had no effect on him. Then the tormentors exiled John to a distant island, where he lived for many years. On this day the peasants sowed wheat. Unlike rye, this crop was not the main one among those grown, but was mainly sold and paid taxes. Therefore, when planting wheat, the peasants wholeheartedly wished that it would give an excellent harvest. For this, a special prayer service was performed on the field. According to old Slavic traditions, a treat was brought to the wheat field in the form of a baked loaf of wheat flour.

Week 7 after Easter, no fasting. The following memorable dates have been established:

Memorial Day of the Apostle and Evangelist John the Theologian;

Memorial Day of St. Arseny the Great

Memorial Day of the Monk Arseny the Hardworking and Pimen the Faster, Pechersky, in the Far Caves;

Memorial Day of the Martyr Nikifor Zaitsev.

What church holiday is May 21 today: traditions and signs for this day

On this day, votive cakes were baked and treated to neighbors and passers-by. The oldest person in the house to meet a passerby had to go to the main road and crossroads and earnestly pray to God that he would send them some kind person to share the labor bread. If at the same time some poor man or wanderer came across, this was considered happiness and the grace of God. It was a bad sign not to meet anyone on the road, then the votive cake had to be fed to the birds with the following words: “I angered the Lord Creator in my old age; he did not send me a good man to share the bread of labor; it was not for the sake of His holy mercy to feed me the unfortunate, with languor to please me an old old man in timelessness. And somehow I will look at the world of God, look at good people! And somehow I will be taken for bread!

Drive a mare to Ivan the Theologian and plow under the wheat.

Sow wheat on Arsenyev's day.

A day with rain, the mushroom will go in shelves.

Sow the wheat when the bird cherry blossoms.

Do not sow the wheat before the appearance of the oak leaf.

Arseny-wheater, drive the mare and plow the land for wheat.

Plow in the spring - no time for sleep.

Whoever begins to plow the land during the last quarter of the new moon will have a clean field, without grass.

Night rains and daytime sun will fill pantries, barrels and barrels.

The red sky in the evening promises good weather, the morning redness gives water.

Clouds go up - to clear weather; go down or gather in one place - to the rain.

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Today, May 21, 2017, is also the Day of the Polar Explorer and the World Day of Remembrance for Victims of AIDS.

On May 21 in Russia, starting from 2013, a new professional holiday is celebrated - Polar Explorer's Day. This new holiday for the country was established by Decree of the President of the Russian Federation No. 502 of May 21, 2013 “On the Day of the Polar Explorer”, in recognition of the merits of people in this profession.

The date for the holiday was not chosen by chance - on this day in 1937, the first scientific research expedition of the polar drifting station "North Pole-1" ("SP-1") began its work. Solution intkbbee the organization of such a scientific station in the Arctic by the Soviet leadership was adopted in February 1936. Otto Schmidt was appointed head of the entire expedition, and Ivan Papanin was appointed head of the North Pole-1 polar station.

Artur Chilingarov, Special Representative of the President for International Cooperation in the Arctic, initiated the inclusion of the Day of the Polar Explorer in the calendar of holidays in Russia. In December 2012, Chilingarov's proposal was supported by members of the Federation Council.

And on April 25, 2013, during the “straight line”, this issue was proposed to Russian President Vladimir Putin for consideration. He supported the idea of ​​establishing a professional holiday for polar explorers, explorers of the Arctic and Antarctic, and proposed to start celebrating it as early as the same year.

World AIDS Day of Remembrance

Every year on the third Sunday of May, it is customary to remember people who died of AIDS. In 2017, this day fell on May 21st.

World Day of Remembrance for the Victims of the "Plague of the 20th Century", as AIDS is also called, is also celebrated in order to draw the attention of the world community to the problems of AIDS patients and HIV carriers, as well as to the spread of this disease in the world.

The first World Remembrance Day of AIDS Victims was celebrated in San Francisco in 1983. A few years later, a symbol of the movement against this disease appeared. They were a red ribbon pinned to clothes, as well as multi-colored canvases - quilts sewn from scraps of fabric in memory of many people who have passed away. These attributes were invented in 1991 by artist Frank Moore.

According to statistics from the World Health Association, more than 42 million people live on the planet infected with the immunodeficiency virus (HIV), and every day this figure increases by another 14-15 thousand. The majority of HIV-infected people are young people under the age of 30.

About 25 million people have died from AIDS in the past 25 years.

It was John and his elder brother James that Jesus Christ made his favorite disciples. The theologian is the author of five chapters of the New Testament, in which the apostle reveals the whole truth about death and resurrection, as well as about the coming of the Messiah and the end of human days.

That is why John the Theologian is considered the patron saint of all those who are related to books and book publishing - writers, editors, publishers, printers, as well as book sellers and paper industry workers.

In addition, they believe that the prayer offered to the holy Apostle John the Theologian saves from poisoning, because the Apostle John himself, summoned to Rome by the emperor Domitian, took poison, which had no effect on him.

On this day in Russia traditionally engaged in sowing wheat. And in the evening, wealthy peasants baked sacrificial pies in honor of St. John and treated them to the poor. Often, women walked the streets and distributed pies to beggars and travelers.

On May 21, the old people went out to the nearest intersections and read a special prayer so that the Lord would send good things to their families, friends, and just people around them. At the end of the prayer, they scattered the crumbs from the pies brought from home along the road in order to feed the birds. It was impossible to use such pastries on your own, everything was distributed to the poor, and the crumbs to the birds.

According to legend, every year, on this May day, fine dust came out of the grave of the holy Apostle John, which the believers collected and healed them from illnesses. Therefore, the Church celebrates the memory of the holy Apostle John the Theologian on this day - May 21, according to the new style.

*** Apostle and Evangelist John the Theologian (c. 98-117). * Venerable Arseny the Great (c. 449-450).
Martyrs of the soldiers of the guard. Saint Milo the chanter. Venerable Pimen the Faster (XII), Arseny the Hardworking (XIV), Cassian the Novice and Faster (XIII-XIV), who rest in the Far Caves; Zosima and Adrian Volokolamsky (XVI); Arseny of Novgorod (acquisition of relics, 1785)

Orthodox saints.

Holy Apostle and Evangelist John the Theologian

The Holy Apostle and Evangelist John the Theologian was the brother of the Apostle James of Zebedee, the son of Zebedee the fisherman and Salome, pious people. Descended from Bethsaida of Galilee. Jesus Christ called him from the disciples of John the Baptist. John was a particularly beloved disciple of Christ. Him, together with ap. Peter, the Lord revealed the traitor at the Last Supper; he was the only one of the apostles who was at the cross of the Lord. Here the Lord entrusted him with His Mother. Before dormancy Holy Mother of God he did not leave Palestine, and then lived in Ephesus and preached in seven churches in Asia Minor. When the emperor Domitian opened the persecution of Christians, John was introduced to Rome. Here they wanted to poison him, but John, having drunk the poison, remained unharmed. Then they threw him into a cauldron of boiling oil, but the Lord kept him here, and he came out of the oil as unharmed as the youths Ananias, Azariah and Mishael from the fiery furnace. Then the people, seeing the miracles, exclaimed: “Great is the God of the Christians!” and many believed in Christ. Domitian sentenced him to exile in chains to the deserted island of Patmos, where the most dangerous criminals were sent. On the way to Patmos, John performed many miracles, so that many believed in Christ. On the island, with his miracles, he converted almost all the inhabitants to Christ. Here app. John wrote a book called in Greek the Apocalypse, i.e. Revelation, in which the future fate of the Church of Christ and the whole world is mysteriously depicted. After the death of Domitian, John returned to Ephesus. Here the bishops and rulers showed him the three Gospels written by the apostles Matthew, Mark and Luke, and John confirmed them as the undoubted truth. Then they began to ask him to write what he preached to them orally, and to supplement the written Gospels, and John, after fasting and prayer, began to write his Gospel. In it, he outlined the doctrine of the Divinity of the Savior and those of His conversations that were not written in other Gospels, for example, conversations with Nicodemus, with his Samaritan wife, about the sacrament of the sacrament and a farewell conversation with the disciples. Other evangelists began their gospels from the first days of the earthly life of Jesus Christ; but John began with the doctrine of His divine origin as the Son of God from God the Father: “In the beginning was the Word, and the Word was with God, and the Word was God,” which is why he is called the Theologian. In addition to the Gospel and the Apocalypse, he wrote three epistles, the main idea of ​​which is the doctrine of Christian love. AT last years of his life, being very old, St. the apostle spoke only one admonition: “Children, love one another!” The students asked him why he kept repeating the same thing. The apostle replied: “This is the most important commandment. If you fulfill it, you will fulfill the whole law of Christ.” St. Evangelist John the Theologian, the only one of the apostles, died a natural death at the age of 105, approximately 72 years after the ascension of the Lord. Feeling the approach of death, he ordered to prepare a grave for himself, he himself lay down in it, as on a bed, and died peacefully. It was September 26th. The believers did not find his holy remains in the tomb shortly after the burial; only on May 8, his ashes came out of the tomb every year, which the locals called manna and which helped liberation from passions and the healing of diseases. In remembrance of this exodus, the feast of John the Theologian was established on this day.

The Apostle John lived on earth for more than 100 years, remaining the only living apostle who saw Jesus Christ during His earthly life. The rest of the apostles at this time all already died a martyr's death. All Christian church deeply revered the Apostle John, as a secret seer of the fates of God. On the icons, the holy Apostle John is depicted with an eagle - a symbol of the high soaring of his theological thought, which he especially expressed in his gospel.

Venerable Arseny the Great

The Monk Arseny the Great lived at the end of the 4th and the first half of the 5th centuries, was born in Rome, was a very learned person and was distinguished by piety. Emperor Theodosius entrusted him with the upbringing of his children, Arcadius and Honorius. “Make them virtuous and wise, keep them from the temptations of youth. Although they are the sons of the king, but you demand complete obedience from them, ”Theodosius told him, entrusting the children. Arseny with all diligence led the education of the princes. But the honor and glory with which he was surrounded burdened his soul, which longed for the silence and humility of monastic life; he prayed that the Lord Himself would show him the way of salvation. “Arseny, avoid people and you will be saved,” a voice was heard from above. Then Arseny withdrew from the palace to Alexandria, to the hermitage of the Skete. Here the brothers entrusted him to the leadership of one of the most experienced elders, John Kolov (Comm. 9 November). The first test of Arseny is wonderful. When the brothers sat down to dinner, Arseny was not invited to sit down to eat. During the meal, John threw a cracker to Arseny and said: "Eat if you want." Arseniy humbly picked up the cracker, went to a corner and ate there. “It will be a great ascetic!” John said about Arseny. And so it was. Soon Arseny heard a new voice: “Arseny, avoid people and stay in silence: it is the beginning of a holy life,” and retired to a special cell, a few miles from the skete; he rarely went out and received visitors also rarely and reluctantly. Once they asked Arseny why he was hiding from everyone like that. “I love everyone, but I cannot be at the same time with God and with people. All the powers of heaven have one will and unanimously glorify God; on earth, every person has his own will, and the thoughts of people are different. One monk Arseniy asked: “What should I do: I read the psalms and do not understand them?” Arseny answered: "In any case, it is useful to read them, even if you do not understand what you are reading." Arseny wove baskets from date leaves, and for a whole year he did not change the water where he soaked the leaves. “Why don’t you change the water, don’t you feel how bad it smells?” the brothers asked Arseny. “Instead of the incense with which I was surrounded in the world, I now want to smell this smell so that on the day of the Last Judgment I will avoid the stench of hell,” answered Arseny. He lived in the desert for 40 years and died at the age of 95.

On May 21 every year the Orthodox Church celebrates the Day of the Apostle and Evangelist John the Theologian.

The Apostle John is considered one of the favorite disciples of Jesus Christ. He is also the author of The Revelation of John the Evangelist. The life of the apostle contributed to the fact that he was appointed patron of all those who have a direct or indirect relationship with books, writing and book publishing.

John's parents were Zebedius and Salome, who was the daughter of Saint Joseph the Betrothed.

The Theologian had a brother Jacob. Together they were called by the Lord to be His disciples. He faithfully studied with Christ, which is why he became His beloved disciple. Jesus loved and respected John because he was faithful and devoted, and also because at a very young age the Theologian managed to leave the earth and follow the Lord to save this world.

Even on earth, his love for God was rewarded according to merit. John, together with God, was present at the resurrection of the daughter of Jairus, as well as at the resurrection of Lazarus. The Theologian also saw the Transfiguration of the Lord. At the Last Supper, John was honored to put his head on the chest of the Savior of this mortal world and ask Christ a question where he would receive an answer and find out who had betrayed Jesus. He was during the interrogations of his Teacher in the bishop's court and followed him along the way of the cross to Golgotha.

John was honored to stand at the cross of the crucified Christ together with the Most Holy Theotokos. And Jesus from the cross turned precisely to John the Theologian and to His Mother. He said: "Woman, behold your son," and turning to him: "Behold your mother." The Apostle John took care of the Most Holy Theotokos like a son before Her Assumption.

Orthodox holiday May 21: the prediction of John the Theologian

John spoke his prediction on the basis of visions that appeared to the patron from time to time. He didn't name of course. exact date apocalypse, but told how things would actually happen. The Day of Wrath - this is how the Apostle John the Theologian called that judgment day of the death of all mankind. At Armageddon, the mountain in Israel, a battle will take place between the forces of good and the forces of evil, which will destroy everything around. The Theologian also managed to see in his vision the four Horsemen, who are called the “Four of the Apocalypse”. Each rider had his own horse with a certain color, this is how they were distinguished:

• the rider of the white horse is an apocalypse with the help of diseases - the Plague;
• the rider of the black horse is an apocalypse with the help of poverty and starvation - Hunger;
• a rider on a red horse is an apocalypse with the help of conflicts between people and bloodshed - War;
• the rider on the pale horse is the apocalypse through destruction - Death.

And on that day, when all the horsemen ride all over the earth at once, most of humanity will perish, and among the rest, the Day of Wrath will begin, which will be trumpeted by 7 angels:

1. The first Angel will bring hail to the earth, fires that will destroy most of the trees and greenery on the earth, and blood will be shed;
2. The Second Angel will begin to erupt volcanoes into the sea itself, so all the inhabitants sea ​​water, as well as the ships will perish and turn into one continuous blood;
3. The third angel will throw the shooting star Wormwood to the ground, and that's it. fresh water drained and covered with wormwood, so people and creatures that live on earth will begin to die from dehydration;
4. The Fourth Angel will bring darkness on earth, as eclipses of all celestial bodies (sun, stars, moon) will begin, there will be only pitch night. Then an angel will fly in the middle of the sky and shout: “Woe, woe, woe to those who live on earth from the rest of the trumpet voices of the three Angels who will blow!”;
5. The fifth angel will sound and the star that has fallen to the ground will create an abyss from which nasty creatures will climb out, who will begin to torment for 5 months people who do not have God's seal on their foreheads;
6. When the sixth angel sounds, the four angels who are to destroy the people will be released. Then horsemen with lion heads will appear, and fire, smoke, and brimstone will come out of their mouths. From these three ulcers coming out of their mouths, a third of the people will die; for the strength of horses is in their mouth and in their tails; and their tails will be like snakes, and they will have heads, and with them they will harm. The rest of the people who do not die from these plagues will not repent of the works of their hands, so as not to worship demons and golden, silver, copper, stone and wooden idols, which cannot see, hear, or walk. And they will not repent of their murders, nor of their sorceries, nor of their fornication, nor of their theft;
7. The seventh angel will sound, and voices will announce that the kingdom of the world has become the kingdom of the Lord and His Christ. And the Temple of God will be opened with the ark in heaven.

Orthodox holiday May 21: Memorial Day of John the Evangelist

For all his predictions and books written during his lifetime, John the Theologian was baptized as the patron of writers, publishers, editors, printers, paper workers and booksellers.

There are also beliefs that if you pray to the holy Apostle John the Theologian, you can be saved from the Day of Wrath and from poisoning, since the Apostle John himself, summoned to Rome by Emperor Domitian, took a poison that did not affect him.

From year to year, on May 21, fine dust seeps out of the grave of John, which believers collect in order to be treated for all diseases with its help. Therefore, the Church celebrates the memory of the holy Apostle John the Theologian on this day - May 21, according to the new style.

There are also beliefs that say that this day should be spent in purity and pray the prayer of John the Theologian, and there will be indulgence for all mortals and sinners. Moreover, on May 21 you can not condemn other people, as well as engage in slander. You can not gossip, prejudice and empty talk. In addition, all the hard work, sewing and knitting should be transferred to another day.

What holiday is today church calendar 2018. What can not be done?

• What church holiday is today October 21, 2018: St. Pelagia of Antioch
• Whom the church honors today 10/21/2018: Reverend Dositheus of Verkhneostrovsky, Pskov, hegumen
• What church holiday is October 21, 2018: St. Tryphon of Vyatka, archimandrite
• Holiday by Orthodox calendar 10/21/2018: XVII Ecumenical Council

WHAT CHURCH HOLIDAY TODAY OCTOBER 21, 2018: ST. PELAGIA OF ANTIOCHE

It is the feast day of Saint Pelagia, originally from Syrian Antioch. Before Baptism, she was a frivolous and dissolute woman. labored under male name in Jerusalem on the Mount of Olives.

Saint Pelagia was born in the Syrian city of Antioch. Before her conversion to the faith of Christ, she was a licentious and frivolous girl. Being very attractive in appearance, she adorned herself with luxurious clothes, precious stones and gold.

Once in Antioch, bishops from neighboring dioceses gathered for a council. Among them was Nonn, Bishop of Iliopol. He was known for his righteous life and wisdom. When the bishops left the temple where they were sitting, they saw before them a noisy crowd of young men. Especially among them, one immodestly dressed girl, Pelagia, stood out with her beauty. The girl laughed loudly and joked, and the young men curled around her.

The bishops, embarrassed by such a spectacle, lowered their gazes, only Saint Nonnus, on the contrary, began to carefully examine Pelagia. After the noisy crowd passed, Nonn began to ask the bishops if they liked the beauty of this woman and her outfit, to which the bishops were silent. Nonn continued:

“And I learned a lot from her. She made it her goal to please people and, what do you think, how many hours did she spend on decorating herself, on taking care of herself, in order to appear more beautiful than other women in the eyes of her admirers! At the terrible judgment God will condemn us with it, for we, having an immortal Bridegroom in Heaven, neglect the state of our souls. With what shall we stand before Him?"

Saint Nonn, arriving at the inn, began earnestly praying to the Lord for the salvation of foolish Pelagia. On the following Sunday, at the time of Nonnomus Divine Liturgy, Pelagia, drawn by an unknown force, crossed the threshold of the temple for the first time. The Divine Liturgy itself, and especially the sermon of Saint Nonnus about the Last Judgment, struck Pelagia so strongly that she, looking at her sinful life, was horrified. When she came to Nonnu, she wished to be baptized, but she doubted whether God would have mercy on her:

“My sins are more numerous than the sand of the sea, and there is no water in the sea to wash away my bad deeds.”

Saint Nonn comforted Pelagia with the hope that the Lord was merciful and baptized her.

Saint Pelagia, having become a Christian, brought all her property to Nonna. He ordered to distribute it to the poor, saying: "Let the ill-collected be wisely spent." After a few days, Pelagia changed into men's clothing and went to Jerusalem. Here the saint took monastic vows and was mistaken for a young man. On the Mount of Olives, Pelagia arranged a cell for herself and, shutting herself in it, spent her harsh monastic life in prayer, fasting and repentance. People living in the vicinity considered the saint to be the monk Pelagius. After several years, Monk Pelagius achieved high spiritual gifts. He died about 457. When Pelagius was buried, it became known that the deceased monk was not a man, but a woman. They wanted to hide the secret of the saint from the people, but this did not work out: for the Lord was pleased not to hide, but to declare and glorify His servant.

Such was the life of the former harlot, such was the conversion of the lost sinner, such were her labors and deeds, with which she pleased the Lord. May the Lord, through the prayers and intercession of St. Pelagia, grant us sinners mercy on the day of judgment.

HOLIDAY ACCORDING TO THE ORTHODOX CALENDAR 21.1 0.2018: XVII Ecumenical Council

Iconoclasm, against which the XVII Ecumenical Council was convened in the city of Nicaea in 787, arose 60 years earlier under the Byzantine emperor Leo the Isaurian, who forbade the veneration of icons, and reached its apogee in the reign of Constantine V. Thousands of icons, mosaics, frescoes, statues of saints, altar paintings, icon worshipers were repressed, regardless of their status - Patriarchs Herman I and Nicephorus suffered this way, the theologian John of Damascus was anathematized, someone was scourged and exiled, someone was executed, like St. Andrew of Crete.

But why in a Christian country were Christians so cruelly persecuted just because they honor their shrines? The reasons here are not so much ecclesiastical as political.

Under Justinian II, the clergy in Byzantium occupied the highest government positions up to the Minister of Finance, and this inevitably reduced him to the position political party and not the most popular either. Naturally, political opponents put forward an anti-clerical program, insisting on observing the principle of "secularism" of the state and, if possible, "secularization" of the church itself. And the monks became the main enemies of this new direction - as a force capable of providing the most stubborn resistance.

In those days, an ordinary Byzantine inhabitant was pious and strictly observed church rites. The iconoclasts flaunted their indifference to them. The one who spent the night in the temple in prayer was already considered unreliable among them. And to participate in carousing, to swear and swear, to shave your beard - it was a good form. Breaking with traditions and fighting iconoclasm, the iconoclast emperors wanted to reduce its visible presence in society to a minimum without apparently renouncing Christianity.

In fact, the rude pagan veneration of images was alien to the church fathers. When Constantia, the half-sister of Emperor Constantine the Great, asked Eusebius of Caesarea where one could find an image of Christ depicting his bodily image, he replied that every Christian should carry His true image in his heart. And Serenus, Bishop of Marseilles, in 598, seeing that his flock was already literally deifying the icons, tore them off and threw them out of the church, which caused a great temptation among the people. But when the news of this reached Pope Gregory the Great, he sent Serena a message in which ... he praised him for his jealousy, although not out of reason, but demanded to "calm down the temptation" produced in the flock: to return to the temple the icons that were given to illiterate people instead of a book, and explain to the people how they should be properly honored.

Of course, there were reasons for concern, although often the warm children's faith was the cause. Saint Theodore the Studite did not condemn, but even praised for jealousy one nobleman who chose the icon of the Great Martyr Demetrius godfather to his son. But most often there was a gross distortion of the church rite, when the honoring of icons really approached idolatry. Therefore, in the East, there were bishops like Seren of Marseilles, who believed that neither faith nor the veneration of saints would suffer from the abolition of icons, but the church rite would approach the ideal of worshiping God in spirit and in truth.

But after them, politicians took up arms against the icon-worshippers, who blamed the "clerical" regime for the ignorance of the people. It was no longer enough for them to "cancel" icons - they started talking about the secularization of all church property.

In the 60s of the 8th century, the persecution of monks and monasteries began, as supposedly hotbeds of icon veneration, and at the same time, forges of "churchmen" cadres. It was almost a matter of complete abolition of monasticism. The iconoclasts behaved harshly: the monks were forced to dress in bright clothes and marry, and those who refused were blinded and exiled, sometimes even executed. Monasteries were confiscated, arranged in them as barracks for soldiers, or simply destroyed.

In the provinces, the authorities were the initiators of the persecution, while in the capital, the crowd, incited by them, rioted.

In 787 XVII Ecumenical Council restored icon veneration, but for another 56 years iconoclasm flourished. Defeated on ecclesiastical grounds, it remained in force on political grounds. Some hierarchs perceived the restoration of icon veneration as a simultaneous restoration of their social influence. The "conflicts of interest" began again, and under Emperor Leo V, who was crowned king in 813, the iconoclast party again prevailed.

And yet she had far fewer supporters. Yes, and in the elite moods changed.

In 842, through the efforts of Empress Theodora, a council was convened in Constantinople, which finally restored the veneration of icons throughout the empire, in memory of which we celebrate the Triumph of Orthodoxy every year on the first Sunday of Great Lent.

WHO DOES THE CHURCH HONOR TODAY 10/21/2018: REVEREND DOSITHES OF VERHNEOSTROVSK, PSKOV, ABOUT

Dedicated to St. Dositheus, the founder and then abbot of the Peter and Paul Upper Island Monastery on Lake Pskov.

Rev. Dositheus of Verkhneostrovsky, of Pskov - a disciple of the Monk Euphrosynus of the Savior of Pskov (Comm. 15 May). In 1470 he founded the Peter and Paul Upper Island Monastery on Lake Pskov, where he was abbot.

WHAT CHURCH HOLIDAY TODAY OCTOBER 21, 2018: THE REPRESENT TRIFON OF VYATKA, ARCHIMANDRITE

Honoring the memory of the founder of the Assumption Monastery on the Chusovaya River and the Vyatka Monastery. Archimandrite Tryphon was a native of the Arkhangelsk province. He had the gift of miracles.

The Monk Tryphon, Archimandrite of Vyatka, descended from pious parents who lived in the Arkhangelsk province. When his parents wanted to marry Tryphon, he, feeling a call to monastic life from a young age, secretly left home for the city of Ustyug, where he settled with the parish priest, all the while staying in strict fasting and prayer. Then he lived in the town of Orlets near the church, enduring cold and hunger, and from there he moved to the Pyskor monastery on the Kama River. Here the Monk Tryphon joined the monastic life and received tonsure from hegumen Varlaam. The 22-year-old monk did not miss a single church service and carried out a difficult obedience in the bakery. When he fell seriously ill, Saint Nicholas appeared to him and, having healed him, strengthened him in the feat.

In search of solitude, the monk went to the mouth of the Mulyanka River and settled in the place where the city of Perm is now located. Here he converted the pagans - Ostyaks and Voguls - to Christianity. Then the Monk Tryphon withdrew to the Chusovaya River and founded a monastery there in honor of the Dormition of the Most Holy Theotokos. In 1580, he came to the city of Khlynov in the Vyatka province, also founded the Assumption Monastery there, and was appointed archimandrite. Being a strict ascetic, he wore a sackcloth and heavy chains on his body. The soul of the elder longed for the enlightenment of the lost by the light of the faith of Christ. He devoted all his strength to this holy cause.

Before his death, the Monk Tryphon wrote a testament to the brethren, which says:

“The flock gathered in Christ, fathers and brethren! Listen to me, sinner. Although I am rude and worse than anyone, but God and His Most Pure Mother allowed me, thin, to manage His house. I beg you, for God and His Most Pure Mother, have spiritual love among yourselves. Without it, no virtue is complete before God. The mouth of Christ spoke to the disciples: "Love one another" (John 13:34). In the words of the Apostle Paul, "carry one another's burdens" (Gal. 6:2). Do not condemn one another before God, whether in the temple or in the cell, whether alone or in fellowship with the brethren. Perform cell prayers with fear. And do not skip church singing; even if there was a case, run to the church of God for spiritual singing. First give God's things to God, and then do other things.

The Monk Tryphon reposed in the Lord at a ripe old age in 1612. He was buried in the Vyatka monastery founded by him.